Hamlet, despite his criticism of the “monstrous…player[s]”
(489) and their artificial emotion, is in fact jealous of this untruthful
lifestyle, leading to the creation of his façade.
In this soliloquy, we once again see Hamlet berate himself
for his shortcomings. Throughout the
soliloquy, personal pronouns are almost always paired with some sort of
self-degradation. The word “I” is
associated with “peasant slave” (488), “muddy-mettled rascal” (506), “coward”
(510), “villain” (511), “pigeon-livered” (516), and “ass” (521). Belittling language like this and personal
pronouns are used almost synonymously, as one often represents the other. But why would Hamlet think so lowly of
himself, let alone scold himself? The
soliloquy seems to offer an answer.
Hamlet is merely acting to be the noble prince who avenges his father’s
death, when in reality that is not at all what Hamlet represents. He was “prompted to [his] revenge by heaven
and hell” (523), but cannot even do that.
Instead he “must like a whore unpack [his] heart with words / and fall
a-cursing” (524-525). He knows that the
promise he made to his father’s ghost was to kill Claudius, but he is unable to
do so. He is conflicted, wanting to
carry out the revenge plot but also not wanting the spirit to take advantage of
his time of weakness and grief. Obviously
disgusted with his true persona, Hamlet must put on the façade of an honorable
son in order to feel any sense of worth.
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